garikapati narasimha rao andhra mahabharatam episode 1

It will be very useful to have this information, since it is potentially another proof that these incidents are bogus and interpolated into Mahabharata versions by Shaivas. the genuine version, quoted by Srivaishnava Acharyas, says that the flowers offered at Krishna's feet by Arjuna were seen by Arjuna in his dream on Shiva's head, and this is like Shiva bearing Vishnu's Sri Pada Tirtham). (Beginning of Anushasana Parva)ģ) Shiva-Sahasranama (Beginning of Anushasana Parva and connected to the above Upamanyu Upakhyana)Ĥ) Flowers offered to Krishna reaching Shiva's side ultimately (This seems to be a distortion of the following genuine version. (End of Drona Parva)Ģ) Krishna taking Shaiva Deeksha from Upamanyu. can you tell me if the Telugu version of Mahabharata talks about the stories that are interpolated in the current versions of Mahabharata, for eg., the one translated into English by Kisari Mohan Ganguly (or) the Southern recensions (or) the edition published by Bhandarkar Oriental Research Institute?ġ) Shiva granting Nara-Narayana divine powers. I think you can actually help me with some info. The credit goes to Shri Aaryamaa since he was the one who wrote the elaborate responses supporting the Vaishnava side. SiddhAnta: The act of shiva asking for half the strength of devas and the name of paShupati cannot be compared to acts of krishNa stealing butter and gaining the name of “govinda” from Indra Just like these incidents do not go against the Lordly nature of Sriman Narayana, so also these incidents that happened during the Tripura Samhara incident do not go against the Lordly nature of Shiva and show he is a Jivatma. Protecting cows and citizens by lifting up the govardhana mountain. Obtained the name govinda by gracing devendra, after to bestow his grace on Gokula, and just as he But according to us, the purpose of these pastimes of Shiva was to give anugraha to devas. We agree these incidents are indeed mentioned in the Veda (Taittiriya Samhita) and in the Mahabharata (Karna Parva). The Vaishnavas also point out the following incidents as a further proof that Shiva is a Jivatma: That he was given the title of 'pashupati' by the devas, and that he obtained half their strength in order to destroy the Tripurasuras and their three cities. Protected cows with the govardhana mountain, (iii) keshava - given by VAsudeva - given by gArgAcArya, (ii) govinda - given by Indra after He This is just as Krishna accepted the names (i)

We say that these names and stations are eternal, but Shiva accepted them whenīrahmA gave them to him. PUrvapaksha: Vaishnavas state that Shiva was given eight names by Brahma during his birth (as stated in the Satapatha Brahmana).

Garikapati narasimha rao andhra mahabharatam episode 1